translated by Kisari Mohan Ganguli O Bharata, I am curious to behold those celestial weapons wherewith thou hadst slain the powerful Nivata-Kavachas.'”. Sourced from Kisari Mohan Ganguli (), The Mahabharata, Adi Parva, Ch. CXXXI – CXL, pp, Jon E Lewis (Ed) (), The Code of Hammurabi, ca. “Bodiless” is the translation given by Ganguli (). (The Mahabharata of Krishna-Dwaipayana Vyasa. 12 vols. Translated by Kisari Mohan Ganguli. This verse and the preceding are quoted in the “Bhdgavata-Mdhdtmya” (), from.

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Kisari mohan ganguli ata after the funeral of his maternal uncle Vasudeva the foremost among the Yadus Vrishnishe saw the heroes of the Yadu race lying stretched in death on the spot where they had been drinking. Then the march to the field of the troops of both sides.

This shows the line of royal and family historical dating of mahabharata, not necessarily the parentage. Then the monarch abandoning his sorrows acquired with his wife the highest fruit of his meritorious actions. See the publishers preface to the current Munshiram Manoharlal edition for an explanation. In this the magnanimous Krishna, attentive to the welfare of Yudhishthira, seeing the loss inflicted on the Pandava armydescended swiftly kisari mohan ganguli ata his chariot himself and ran, with dauntless breast, his driving whip in hand, to effect the death of Bhishma.

This is the very wonderful Parva called Asramvasika. Then the story of Brihadaranyaka and then Aindradrumna. Then seeing the celestial car come to take him, Yudhishthira moved by kindness towards the dog that oisari him, refused to ascend it without his companion.

As the words constituting the several branches of knowledge appertaining to the world and the Veda display only vowels and consonants, so this excellent history displayeth gannguli the highest wisdom. The number of sections in this is forty-two, and the number of slokas composed by Kisari mohan ganguli ata cognisant of truth is one thousand five hundred and six. It consists of three hundred and thirty-nine sections, and contains fourteen thousand, seven hundred and thirty-two slokas.


It was then that the illustrious Krishna, moved by kindness and a desire for peace, went himself to the Kaurava capital, Hastinapura, for bringing about peace.

Kisari mohan ganguli ata the story of ‘Savitri’ illustrating the great merit of connubial chastity.

Then the entry of the Pandavas and the fulfilment of their promise of living unknown for one year. We hope this translation is helping you.

The next that comes is called the discharge of the weapon called Narayana. In it is described kisarl Yudhishthira, the king of the Kurus, was reconciled to himself on hearing the exposition of duties by Bhishma, the son of Bhagirathi.

Time, whose acts are wonderful assembled them on that spot and having made the Kisari mohan ganguli ata the cause, destroyed them all. Then the great charioteer, the son of Drona, of terrible wrath, vowed, ‘without killing all the Panchalas including Drishtadyumna, and the Pandavas also with all their allies, I will not take off armour.

Kisari Mohan Ganguli – Wikipedia

Those have all been described by the great Rishi Kisari mohan ganguli ata in the highly pathetic eleventh Parva. Then come Sabha, Mantra, Jarasandha, Digvijaya general campaign. Then comes the immersion in the lake, and then the encounter between Bhima and Duryodhana with clubs.

Then hath been kisari mohan ganguli ata the history of king Mandhata; then the history of prince Jantu; and how king Somaka by offering up his only son Jantu in sacrifice obtained kisari mohan ganguli ata hundred others; then the excellent history of the hawk and the pigeon; then the examination of king Sivi by Indra, Agni, and Dharma; then the story of Ashtavakra, in which occurs the disputation, at the sacrifice of Janaka, between that Rishi and gnguli first of logicians, Vandi, the son of Varuna; the defeat of Vandi by the great Ashtavakra, and the release by the Rishi of his father from the depths of the ocean.

Historical dating of mahabharata – The unimaginable carnage continued during the ensuing days of the battle.

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 1 by Kisari Mohan Ganguli

In other projects Wikisource. The birth of Ghatotkacha; the meeting of the Pandavas with Vyasa and kisari mohan ganguli ata accordance with his advice their stay in disguise in the house of a Brahmana in the city of Ekachakra; the destruction of the Asura Vaka, and the amazement of the populace at the sight; the extra-ordinary births of Krishna and Dhrishtadyumna; the departure of the Pandavas for Panchala in obedience to the injunction of Vyasa, and moved equally by the desire of winning the hand of Draupadi on learning the tidings of the Swayamvara from the lips of a Brahmana; victory of Arjuna over a Gandharva, called Angaraparna, on the banks of the Bhagirathi, his contraction of friendship with his kisari mohan ganguli ata, and his hearing from the Gandharva the history kisari mohan ganguli ata Tapati, Vasishtha and Aurva.


Then Yudhishthira, the soul of justice, heard the heart-rending lamentations of his brothers abiding in that region under the discipline of Yama.

Those that follow are called respectively ‘Suka-prasna-abhigamana’, ‘Brahma-prasnanusana’, the origin of ‘Durvasa’, the disputations with Maya. In this, asked by Agni himself, Arjuna worshipped him duly, returned to him the excellent celestial bow called Gandiva.

These constitute what has been called by the great Vyasa the Sabha Parva. December 4, BCE, therefore, is the date of birth of Rama, when the four planets exalted.

There is not kisari mohan ganguli ata story current in mohah world but doth depend. Then Yudhishthira, after leaving the human body by a plunge in the celestial Ganges, attained to that region which his acts merited, and began to live in joy respected by Indra and all other gods.

The Mahabharata/Book 1: Adi Parva/Section II – Wikisource, the free online library

Views Read Edit View history. Then comes the ‘Aisika’ of harrowing incidents. Wikisource has original text related to this ara But in that case how do we account for the astronomical dates of around BC?